Bethsaida, or Tiberias?
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Luke X John
The question is: just where did the feeding of the 5,000 men take place? Matthew 14:13 and Mark 6:32 merely say that it was in a deserted spot, without identification. But Luke 9:10 says it was in “a deserted place belonging to a town named Bethsaida”, while John 6:23 informs us that the spot was near the town of Tiberias. Well now, Tiberias was located on the west side of the Sea, a mile or two above the place where the Jordan River leaves the Sea. But Bethsaida was at the top of the Sea, a little to the east of where the Jordan enters the Sea. What to do?
We may deduce from Mark 6:31 and John 6:17 and 24 that Jesus and His disciples started out from Capernaum, where Jesus had His base of operations. It happens that Capernaum, like Bethsaida, was situated at the top of the Sea, but a little to the west of the entrance of the Jordan. To go from Capernaum to Bethsaida by boat one would not get far from the shore. But John 6:1 says that Jesus “went over the Sea of Galilee”, and that agrees better with Tiberias, since there is a large bay between Capernaum and Tiberias, although they are both on the west side of the Sea—they crossed close to ten miles of water. Further, after the feast, Matthew 14:22 says they went by boat “to the other side”, and verse 24 has them “in the middle of the Sea”; while Mark 6:45 says that they went by boat “to the other side, to Bethsaida”, and verse 47 has them “in the middle of the Sea”; and John 6:17 says that they “started to cross the Sea toward Capernaum”, and verse 19 that “they had rowed some three or four miles”.
Well now, to stay close to the shore is one thing, to go over the Sea is another. Further, if they were already in or near Bethsaida, how could they cross the Sea in order to get there (Mark 6:45)? It becomes clear that the miracle in fact took place near Tiberias, as John affirms. But that raises another difficulty: how could a property near Tiberias ‘belong’ to Bethsaida (Luke 9:10)? Either it had been deeded to the town somehow, or, more likely, it belonged to a family that lived in Bethsaida. My reason for saying this is based on the Text.
John 6:17 says that they “started toward Capernaum”, while Mark 6:45 says that they went “to Bethsaida”. Since the two towns were a short distance apart, at the beginning of the crossing the direction would be virtually the same. I understand that they did indeed go to Bethsaida, but spent very little time there, going from there directly to Genesaret. Indeed, the day after the miracle Jesus was already back in Capernaum (John 6:24-25). But just why did they make that side trip to Bethsaida (Genesaret lies just south of Capernaum)? I imagine the following: a property near Tiberias, but belonging to someone in Bethsaida, would likely be deserted, a great place for a picnic. I suppose that Jesus had permission to use the place, when He wanted to get away, but no one had foreseen a crowd of perhaps 15,000 (5,000 men plus women and children). Please pardon the unpleasant consideration, but what effect would a crowd that size have on the hygiene and appearance of the place? I conclude that Jesus felt obligated to give a report to the owner, in Bethsaida.
While we are here, allow me to call attention to another miracle Jesus performed, that you will not find in the usual lists. As already noted, Matthew 14:24 and Mark 6:46 say that they were in the middle of the Sea, but John 6:19 is more precise, saying that they had gone perhaps four miles. It happens that a crossing from Tiberias to Bethsaida would involve about eight miles. And now, attention please to John 6:21, “Then they wanted to receive Him into the boat, and immediately the boat was at the land to which they were going”. If the total distance was eight miles, and they had only managed half of it, then Jesus transported the boat four miles instantly. Now that was a fair sized miracle, to transport a boat four miles in an instant! You will not find this miracle in most lists, because few people take the time to give a detailed examination to the Sacred Text.