8
A Better Ministry
Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven, [Ps 110:1] a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord. For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer. Now if He were [still living] on earth, He would not be a priest at all, for there are priests who offer the gifts [to God] in accordance with the Law. They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “Sᴇᴇ ᴛʜᴀᴛ ʏoᴜ ᴍᴀᴋᴇ it all [exactly] ᴀccoʀᴅɪɴɢ ᴛo ᴛʜᴇ ᴘᴀᴛᴛᴇʀɴ wʜɪcʜ wᴀs sʜowɴ ᴛo ʏoᴜ oɴ ᴛʜᴇ ᴍoᴜɴᴛᴀɪɴ.” [Ex 25:40] But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises.
A New Covenant
For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant]. However, God finds fault with them [showing its inadequacy] when He says,
“Bᴇʜoʟᴅ, ᴛʜᴇ ᴅᴀʏs wɪʟʟ coᴍᴇ, sᴀʏs ᴛʜᴇ Loʀᴅ,
Wʜᴇɴ I wɪʟʟ ᴍᴀᴋᴇ and ʀᴀᴛɪꜰʏ ᴀ ɴᴇw covᴇɴᴀɴᴛ
Wɪᴛʜ ᴛʜᴇ ʜoᴜsᴇ oꜰ Isʀᴀᴇʟ ᴀɴᴅ wɪᴛʜ ᴛʜᴇ ʜoᴜsᴇ oꜰ Jᴜᴅᴀʜ;
Noᴛ ʟɪᴋᴇ ᴛʜᴇ covᴇɴᴀɴᴛ ᴛʜᴀᴛ I ᴍᴀᴅᴇ wɪᴛʜ ᴛʜᴇɪʀ ꜰᴀᴛʜᴇʀs
Oɴ ᴛʜᴇ ᴅᴀʏ wʜᴇɴ I ᴛooᴋ ᴛʜᴇᴍ ʙʏ ᴛʜᴇ ʜᴀɴᴅ
To ʟᴇᴀᴅ ᴛʜᴇᴍ oᴜᴛ oꜰ ᴛʜᴇ ʟᴀɴᴅ oꜰ Eɢʏᴘᴛ;
Foʀ ᴛʜᴇʏ ᴅɪᴅ ɴoᴛ ᴀʙɪᴅᴇ ɪɴ Mʏ covᴇɴᴀɴᴛ,
Aɴᴅ so I wɪᴛʜᴅʀᴇw Mʏ ꜰᴀvoʀ and ᴅɪsʀᴇɢᴀʀᴅᴇᴅ ᴛʜᴇᴍ, sᴀʏs ᴛʜᴇ Loʀᴅ.
10 “Foʀ ᴛʜɪs ɪs ᴛʜᴇ covᴇɴᴀɴᴛ ᴛʜᴀᴛ I wɪʟʟ ᴍᴀᴋᴇ wɪᴛʜ ᴛʜᴇ ʜoᴜsᴇ oꜰ Isʀᴀᴇʟ
Aꜰᴛᴇʀ ᴛʜosᴇ ᴅᴀʏs, sᴀʏs ᴛʜᴇ Loʀᴅ:
I wɪʟʟ ɪᴍᴘʀɪɴᴛ Mʏ ʟᴀws ᴜᴘoɴ ᴛʜᴇɪʀ ᴍɪɴᴅs [even upon their innermost thoughts and understanding],
Aɴᴅ ᴇɴɢʀᴀvᴇ ᴛʜᴇᴍ ᴜᴘoɴ ᴛʜᴇɪʀ ʜᴇᴀʀᴛs [effecting their regeneration].
Aɴᴅ I wɪʟʟ ʙᴇ ᴛʜᴇɪʀ Goᴅ,
Aɴᴅ ᴛʜᴇʏ sʜᴀʟʟ ʙᴇ Mʏ ᴘᴇoᴘʟᴇ.
11 “Aɴᴅ ɪᴛ wɪʟʟ ɴoᴛ ʙᴇ [necessary] ꜰoʀ ᴇᴀcʜ oɴᴇ ᴛo ᴛᴇᴀcʜ ʜɪs ꜰᴇʟʟow cɪᴛɪzᴇɴ,
Oʀ ᴇᴀcʜ oɴᴇ ʜɪs ʙʀoᴛʜᴇʀ, sᴀʏɪɴɢ, ‘Kɴow [by experience, have knowledge of] ᴛʜᴇ Loʀᴅ,’
Foʀ ᴀʟʟ wɪʟʟ ᴋɴow [Me by experience and have knowledge of] Mᴇ,
Fʀoᴍ ᴛʜᴇ ʟᴇᴀsᴛ ᴛo ᴛʜᴇ ɢʀᴇᴀᴛᴇsᴛ oꜰ ᴛʜᴇᴍ.
12 “Foʀ I wɪʟʟ ʙᴇ ᴍᴇʀcɪꜰᴜʟ and ɢʀᴀcɪoᴜs ᴛowᴀʀᴅ ᴛʜᴇɪʀ wɪcᴋᴇᴅɴᴇss,
Aɴᴅ I wɪʟʟ ʀᴇᴍᴇᴍʙᴇʀ ᴛʜᴇɪʀ sɪɴs ɴo ᴍoʀᴇ.” [Jer 31:31-34]
13 When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.